Thinking of McLuhan's - 'the medium IS the message' theory, read the following article and write down some comments that you think relevant to how the medium has changed society behaviour or at least contributed to the change...
Article referenced...
https://www.aspen.review/article/2017/internet-social-media-changing-culture/
The Internet and social media are very powerful tools that can influence and shape human behavior. The social media has played a significant role in recent outbreaks of social protest and resistance.
The Occupy protests, the Arab Spring, the mobilization of resistance against the Government of the Ukraine or in Hong Kong was heavily dependent on the resources provided by the social media. Many observers have concluded that in a networked world the social media possesses the potential to promote public participation, engagement and the process of democratizing public life.
That the Internet and the social media are powerful instruments for mobilization of people is not in doubt. However, it is not its own technological imperative that allows the social media to play a prominent role in social protest. Rather the creative use of the social media is a response to aspirations and needs that pre-exist or at least exist independently of it. This technology ought to be perceived as a resource that can be utilized by social and political movements looking for a communication infrastructure to promote their cause.
The Internet and Everyday Culture
The culture of everyday life has become entwined with the Internet. The flourishing of online dating offers a striking example of how the construction of significant relationships can draw on the resources provided by the social media. In many Western societies online dating has served as a provisional solution to the problems thrown up by a more individuated and segmented social setting. The stimulus for the cultivation of these online relations is the search for solutions to some of the problems confronting life in the offline world. However, the growing popularity of virtual encounters has had a significant impact on the way that men and women conduct their everyday affairs. The intermeshing of the virtual with the “real” is part of the reality of contemporary culture.
The influence of the Internet has been most significant in the way it has transformed the lives of young people. Their digital bedroom symbolizes a childhood that is significantly mediated through the social media, mobile phones and the Internet. Friendship interaction and peer-topeer relations are increasingly conducted online or through text messaging. Such interactions have had major cultural consequences. Texting and online communications have influenced the evolution of language. They have thrown up new rituals and symbols and have had an important impact on people’s identity—the young in particular. Mediated exchanges often shape and reinforce people’s status and identity. Consequently what happens to people through their online interactions really matters to the way that people perceive themselves offline.
As with the case of political mobilization, the digitalization of childhood can be interpreted as a response to a pre-existing need for new technologies of interaction. The digital bedroom emerged as the outcome of the growing tendency to relocate children’s activities from the outdoor to the indoor. Risk-averse attitudes which verge on paranoia emerged as one the defining features of contemporary child-rearing culture. Apprehensions about children’s health and safety, particularly regarding sex predators have led to new limits imposed on children’s freedom to explore the outdoors. This confinement of children indoors has been associated with the growth of a phenomenon frequently described as the bedroom culture. So the main driver of this process was not digital technology and the social media, but the prior development of an indoor childhood culture.
The Bedroom Culture
Bedroom culture is the product of two interrelated and sometimes contradictory developments. On the one hand the confinement of children indoors is the outcome of adult initiative. Surveys frequently attest to the fact that children would rather be outdoors and in particular they would rather be playing with their friends. For example, a series of interviews carried out with English children indicated that they would “prefer to be outdoors: hanging on street corners, shopping, at the movies, or playing sport, than indoors using the computer.” At the same time the specific form that bedroom culture assumes is frequently shaped by children’s desire to create their own space and enjoy a measure of independence from adult control. Arguably it is through the medium of digital technology that some people seek to regain some of the freedoms that they have lost.
Bedroom culture represents the antithesis of the family-centered television viewing in a common room. Media usage has become increasingly privatized and children play an influential role in the construction of the new media home environment. Many children’s bedrooms are media-rich environments—a growing proportion of children have computers in bedroom with online access. Highly motivated to create a separate autonomous space where children can experiment and develop their personality, youngsters seek to evade parental control. The flourishing of bedroom culture encourages the privatization of media usage as young people attempt to forge a world that is distinct from that of their parents. Through pursuing the project of self-socialization, young people attempt to personalize their media to ensure that it directly relates to their interests. This project tends to be pursued in isolation from other family members.
The repositioning of childhood into the indoors has not led to the consolidation of intergenerational ties. On the contrary, the rise of bedroom culture reflects the trend towards the privatization and individualization of family life. Children regard the new media as vehicles for setting themselves off from their elders and for attempting to forge links with their peers. They also seek to protect their interaction space from the monitoring of adults. From this perspective, media technology is not something to be shared but is something to be customized, personalized and consumed privately out of the sight of adults.
Through the Internet the segmentation of social experience is refracted and given greater momentum through its powerful technological dynamic. This amplification and intensification of social trends constitutes the immediate impact of the Internet on the everyday culture. If the experience of printing serves as a precedent, it is likely that digital technology will not simply intensify prevailing cultural trends but also provide resources for reinterpreting its meaning.